Wednesday, April 2, 2014

Songs of Zion

Long ago the prophets told
Of the time we now behold,
When the glorious church or city of our God
Would upon a mountain stand,
As a light to all the land,
And to it the nations all would flow together. Refrain:
Together, together,
We were raised up together from the miry clay of sin,
And we dwell now together, every heart to heart akin;
We in heav’nly places sit,
For we’re framed and joined and knit,
In the love of Christ our Savior together.
From the loathsome plains of sin,
Where our suff’ring souls had been
Held in bondage under Satan’s tyrant sway,
To the mount of holiness,
High above unrighteousness,
Jesus’ love has gathered all of us together.
We’re the temple of the Lord,
Built together on His word,
And our Father in His temple ever dwells;
We will walk together here,
In His love and godly fear,
And our voices shall exalt His name together.
In this temple of our God
We’re admitted through the blood
Which the Savior shed to cleanse and make us whole,
Then we’re “lively stones” indeed,
Conqu’rors through the holy seed,
And are pillars in the church of God forever.
Of the church of God alone
Jesus is the “Corner stone,”
And the standard is the plumbline of His word;
With His Spirit as our guide
Who has come with us to ’bide—
Sanctified, the light, the truth we see together.
There are many souls in sin,
Jesus seeks to bring them in;
Let us work together with the Lord today:
Then when all the work is done,
And He comes to claim His own,
We’ll be caught up in the clouds with Him together.
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Holy is the church of God,
And holy is her Lord;
Her children all are born of God,
They stand upon His word. Refrain:
Holy is the church of God,
Pure in Jesus’ blood;
Holy is the bride of Christ,
Holy is her Lord.
Holy, holy, holy,
Christ, the Father’s Son;
Holy is His bride the church,
Blest holy two made one.
Holy is the church of God:
If you would enter in,
You must be cleansed in Jesus’ blood
From every stain of sin.
Holy is the church of God,
And holy we must be,
If we would share her blessings here,
Her final glory see.
Holy is the church of God;
It is her Master’s will;
And while the endless ages roll,
She shall be holy still.
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Now to the holy city
The faithful gather home;
To Zion’s mount of glory
With songs of joy they come.
Jerusalem the golden,
Jerusalem the free,
With joyful hearts and voices
The ransomed come to thee.
Now eye to eye beholding
The way-marks on the road,
All bound in love together,
They’re coming home to God:
One mind and mouth possessing,
They speak with one accord,
And in the heights of Zion
They shout and praise the Lord.
Sing glory to the Savior,
High over all the world;
On Zion’s heights forever
His banner is unfurled.
God’s church can be no longer
Obscured from human sight;
For see, on yonder mountain,
A city filled with light!
No longer Babel’s bondage
The bride of Christ can hold;
God’s children now are holy,
And free from Babel’s fold:
For it is fallen, fallen,
And it shall rise no more;
We cling alone to Jesus,
As did the saints of yore.
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Church of the Living God,
The pillar of the truth,
Thou dost enclose within thy walls
The aged and the youth;
Here in thy light of love,
Both saints and angels meet;
Here every tribe and kindred come
In fellowship so sweet.
Church of the Living God,
Thou light of this dark vale,
Against thy onward march divine
All hell cannot prevail;
For thee a price was paid,
The blessed Savior’s blood;
By His own hand He’ll hold thee up,
And bring thee home to God.
Church of the Living God,
We wait no future time,
But now on earth with joy we dwell
Within thy courts sublime;
Oh, thou dost triumph now,
And shalt at any cost;
And if thy glory be unseen,
’Tis hid but to the lost.
Church of the Living God,
So peaceful is thy rest,
For God has placed thy members all
As pleaseth Him the best;
No envy breaks thy peace;
The Father gave His Son
To cleanse thee from each vain desire,
And mold thee all in one.
Church of the Living God,
Thou lovely one so pure,
No strangers come within thy gates,
For Jesus is the door;
By Him if any come,
They must from sin be free;
He guardeth well the only door,
And holds the only key.
Church of the Living God,
Thy sons are born of love;
In Heaven’s golden book of life
Their names are kept above;
And God shall count His saints,
Preserve them by His grace,
And naught but sin against His Word
Shall e’er their names erase.
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Church of God, thou spotless virgin,
Church of Christ, for whom He died,
Thou hast known no human founder,
Jesus bought thee for His bride.
Sanctified by God the Father,
Built by Jesus Christ the Son,
Tempered by the Holy Spirit,
Like the Holy Three in One.
God Himself has set the members
In His body all complete,
Organized by Jesus only,
Oh, the union, pure and sweet!
Church of God, the angels marvel
At the music of thy song;
Earth and hell in terror tremble,
As thy army moves along.
Church of God, “beloved city,”
Thou art of celestial mold;
Lo, from God, and out of heaven,
Came the city of pure gold.
Stones of jasper, clear as crystal,
Is the building of thy wall;
And the Lamb, thy light forever,
Jesus, Jesus, all in all.
God’s own holiness within thee,
His own beauty on thy brow;
Glorified in His own image,
This thy wondrous portion now.
In thee dwells the triune fullness,
Blessing all thy pilgrim days;
All around thee His salvation,
And before thee gates of praise.
Church of God, in heaven written,
Thine the risen life of Christ,
And the treasures to thee given,
Never, never can be priced.
Far above this world’s confusion,
Walking close by Jesus’ side,
Leaning on His loving bosom,
Is the church, His chosen bride.
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“Called unto holiness,” church of our God,
Purchase of Jesus, redeemed by His blood;
Called from the world and its idols to flee,
Called from the bondage of sin to be free. Refrain:
“Holiness unto the Lord” is our watchword and song,
“Holiness unto the Lord” as we’re marching along;
Sing it, shout it, loud and long,
“Holiness unto the Lord,” now and forever.
“Called unto holiness,” children of light,
Walking with Jesus in garments of white;
Raiment unsullied, nor tarnished with sin;
God’s Holy Spirit abiding within.
“Called unto holiness,” praise His dear Name!
This blessed secret to faith now made plain:
Not our own righteousness, but Christ within,
Living, and reigning, and saving from sin.
“Called unto holiness,” glorious thought!
Up from the wilderness wanderings brought,
Out from the shadows and darkness of night,
Into the Canaan of perfect delight.
“Called unto holiness,” bride of the Lamb,
Waiting the Bridegroom’s returning again!
Lift up your heads, for the day draweth near
When in His beauty the King shall appear.
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The church of the morning bright,
Like crystal so clear her light,
Triumphant, she knew no fears;
In finest white linen dressed;
Pure holiness she possessed,
Two hundred and sev’nty years. Refrain:
Hell never can destroy the church,
Built by the Savior’s hands;
Upon the Rock, the solid Rock,
Christ Jesus, still she stands;
Despite of persecution’s flood,
And gates of hell forsooth;
She’s still the kingdom of the Lord,
The pillar of the truth.
The sun went down ere his time,
The moon also ceased to shine,
Left Zion in bitter tears;
No star then appeared in sight,
Oh, long dreary papal night!
Twelve hundred and sixty years.
A rising the sun of day,
Disperses the night away
While popery quakes with fears;
Shone dimly the gospel ray,
There followed a cloudy day—
Three hundred and fifty years.
We welcome the evening light;
The gospel so clear and bright
Breaks forth as in days of yore;
The mists are all cleared away,
All hail the supernal day!
The sun shall go down no more.
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O church of God, in Christ a new creation
Wrought by His great salvation,
Thy golden glory now breaks forth upon our sight!
Sitting aloft in the top of the mountains,
Now we behold her—the city of light! Refrain:
Beautiful for situation is Mount Zion,
The joy of the earth, the mountain of love!
Up to her summit all nations now flow—
All souls who are born from above.
O church of God, the city of the holy,
The dwelling of the lowly,
What bliss to dwell where we may e’er her blessings share!
Surely the “springs of the Lord” are within her,
Sparkling with graces so rich and so rare.
O church of God, what fold have we beside thee?
What man-made creed can hide thee?
Thy light and glory shall shine forth forevermore!
“Come, all ye people,” her sweet voice is calling,
“Enter through Jesus, for He is the door.”
O church of God, thou art a “holy nation,”
A “chosen generation,”
Which hast found mercy through God’s dear, beloved Son;
Out from all schisms and classes of people
Thou He hast purchased and molded in one.
O church of God, the place of God’s own dwelling—
All darkness here dispelling—
The Lord of glory walks and talks in holy men;
He is their God and they are His people;
He has redeemed them from all of their sin.
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The gates of hell cannot prevail
Against the church divine;
Though sword and fire and unbelief
And hate and scorn combine
To trample her beneath their tread,
She shall arise and shine. Refrain:
Jerusalem, Mount Zion fair,
Thou city of the free!
Thy matchless walls, thy palaces,
Thy strong high tow’rs we see!
Thou mother of each holy one—
Our hearts exult in thee!
The gates of hell cannot prevail,
The right shall triumph still;
High over all, in spite of foes,
Shall reign God’s sov’reign will;
As waters overspread the seas,
His glory earth shall fill.
The gates of hell cannot prevail;
To holy war arise!
Lift high the banners of the Lord
And shout to earth and skies!
Our King Immanuel marches on,
And hosts of hell defies.
The gates of hell cannot prevail;
Infernal legions strong
Must cower ’neath the mighty tread
Of victors over wrong!
Oh, lift thy voice, thou church of God,
In joyous battle song.
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Do you hear them coming, brother?—
Thronging up the steeps of light,
Clad in glorious shining garments,
Blood-washed garments, pure and white! Refrain:
’Tis a glorious church without spot or wrinkle,
Washed in the blood of the Lamb;
’Tis a glorious church without spot or wrinkle,
Washed in the blood of the Lamb.
Do you hear the stirring anthems,
Filling all the earth and sky?
’Tis a grand, victorious army;
Lift its banner up on high!
Never fear the clouds of sorrow,
Never fear the storms of sin:
We shall triumph on the morrow—
Even now our joys begin.
Wave the banner, shout His praises,
For our victory is nigh!
Following our conqu’ring Savior,
We shall reign with Him on high!


Thursday, February 13, 2014

The Origin of Tithing by W. M. Pettigrew, Sr.

The Origin of Tithing
Author: W. M. Pettigrew, Sr.

 
The true origin of tithing is unknown. We find that it was practiced by both Jew and Gentile at a very early date, but we have no record of where or when it had its beginning.
ABRAHAM'S TITHE
The first biblical account we have of tithing is where Abraham on his return from the slaughtering of the kings, gave Melchisedec, the king of Salem, the tenth of his spoils. See Genesis 14:17-20.
JACOB'S TITHE
Some time later Jacob, Abraham's grandson, who had been evicted from his father's house, promised God that if He would restore him to his father's house in peace he would give Him a tenth of all that God gave him. See Genesis 28:20-22.

God heard his prayers and granted his request, and furthermore gave him his father's inheritance, the land of Canaan, for his future possession. See Genesis 35:11-12. Then, according to the contract, the tenth of the entire production of the land of Canaan legally belonged to God, and to withhold this tithe from God was considered robbery. See Malachi 3:8-10. MOSES' TITHE

Later, when Moses gave the law to Israel (Jacob's posterity) in Canaan, this contract was remembered and inserted in the law to be imposed upon the Israelites during the life of the nation, or their stay in Canaan. See Leviticus 27:30-34.

As this contract was made with Jacob and only included Jacob's inheritance, the land of Canaan, it could not be extended beyond its bounds, or to any other people. This is how and why tithing was carried into the Jewish church and imposed upon them as a duty to be observed.

TITHING ABOLISHED
Tithing, like all other types and shadows of the old law covenant, was fulfilled by Christ and came to an end at the cross. Here is what Jesus Himself says about it: "Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled." Matt. 5:17-18. Here it is clearly stated that when the law covenant reached its fulfillment, it would pass away. If you notice, He says, "I am not come to destroy, but to fulfil." To "fulfil" Mr. Webster says, is "to bring to a close; to finish." When Christ expired on the cross and cried, "It is finished," (John 19:30), all things written of Him were then fulfilled. (John 19:28). The law then came to an end and passed out just as Jesus said it would. For additional proof, see Gal. 3:24-25; 4:22-31; Heb. 8:6-13; 10: 9.

Here someone may ask, "How much of this law passed out?" Tithers tell us only a part of it, but Jesus says all of it did, every "jot" and every "tittle" of it, with nothing reserved. See Matthew 5:17-18. Tithing, He tells us, was a part of this law. See Matthew 23:23. So tithing was abolished and passed out with the law.

WHY WAS IT ABOLISHED?

The old tithing system was abolished because of its many faults and imperfections. The old law covenant of which tithing was a part, was found to be faulty, (See Heb. 8:6-8) with nothing perfect. "For the law made nothing perfect, but the bringing in of a better hope did." (Heb.7:19). As the tithing system was a part of this law, it was one of its many imperfections and was therefore abolished.
SOME FAULTS OF THE LAW SYSTEM
The law system of tithing was faulty and imperfect because it was only a shadow. In fact, the whole law system was but a group of shadows whose substance is found in Christ. See Hebrews 10:1; Colossians 2:14-17. When Christ came these old shadows passed away and gave place for the substance. See Galatians 3:24-26; Hebrews 10:9; and Romans 6:14. Among these groups of shadows, tithing was one of the most beautiful and attractive of them all, when properly understood. Here it is: Literal Israel's consecration of her physical energies in literal Canaan, beautifully typifies spiritual Israel's consecration of her spiritual energies in spiritual Canaan. This consecration is beautifully described by the apostle Paul in the following words: "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me." Gal. 2:20. Do you know of anything more beautiful?

Again, the tithing system is imperfect and wrong because it is a fixed law of taxation imposed upon another person without his consent. This is also contrary to the Christian's law of liberty and freedom given him by inspiration, which says, "Every man according as he purposeth in his heart, so let him give." (II Cor. 9:6-9).

Now, let us go over into the new covenant and see if the Church was tithing over there. If they were, we will have abundant proof of it in both precept and example. 

THE CHURCH AT JERUSALEM

The church at Jerusalem was the first church set in order under the new covenant and that was done by the apostles themselves; by inspired men of God who were with the Lord in His entire ministry, and who well knew of His doctrine and manner of life. Did these apostles have this church tithing? No, they did not. Instead of tithing, or giving their "tenth," they were giving their "all," withholding nothing. And this giving was voluntary and not forced, demanded, or requested.
THE CHURCH AT CORINTH
The church at Corinth was not tithing. Their system of giving was by a "freewill offering," with the amount given decided upon by the people themselves. "As he purposeth in his heart, so let him give" was what they were told to do. (II Cor. 9:6-7). This is what all the churches of Galatia were doing. See I Corinthians 16:1-2. If tithing had been a doctrine of the Church as tithers claim, these inspired apostles would have known it and would have had them tithing instead of doing something else, would they not? The very fact that they did not have them tithing is positive proof that tithing +does not belong to the gospel of Christ or to the Church. These apostles would not have been guilty of such a sin of neglect.
TITHERS' ARGUMENTS CONSIDERED
Tithers, having no Scripture to support them in their false claim for tithing, resort to such Scriptures that they can wrest unnoticed for their proofs. Malachi 3:8-10 will be the first of these Scriptures for our consideration. Now, get your Bible and carefully read this Scripture. The command here to tithe, tithers tell us, was to the Christian, and if we, as Christians do not tithe, we are thieves and robbers. To expose this falsehood, if you will consult the chronology of your Bible, you will see that this command was to the Jew back under the old covenant 400 years before the rise of Christianity, or before there were such people known as Christians. Therefore it could not apply to them. Some "twist," is it not?
MATTHEW 23:23
Matthew 23:23 is another Scripture they subject to the same violence; but if you notice this Scripture, it, like the other one, was to the Jew under the law, and not to the Christian under grace. Certainly those Jews "ought" to have been, and still were tithing because they still lived under the law that required it; but we as Christians are not under the law but under grace. (Rom. 6:14).

Here is another one of their "twists": "As Christ here in the New Testament endorsed tithing, is proof that tithing belongs to the gospel of Christ." In reply to this: If this were true, the entire law system would belong to the gospel of Christ; for Christ endorsed and taught strict obedience to every jot and tittle of it as long as He lived. See Matthew 5:17-19. The last thing He did in this life was to keep the old Jewish Passover. See Luke 22:7-15. To explain: The first four books of the New Testament are a mixture of the law and the gospel. The things recorded in these four books that Moses instituted belong to the old covenant, and were abolished at the cross; while the things that Christ instituted belong to the new covenant and are to be observed on down to the end of time. See Matthew 28:19-20. As tithing was not instituted by Christ, it has no part in the gospel of Christ.

Tithers lament finding so little about tithing in the New Testament. The reason for this is because the writers of the New Testament knew that it had been abolished; therefore they had nothing to say about it. Why should they?

Here is another very deceptive little "twist." If the word "ought" in John 13:14 binds the Christian to wash feet (which we all admit), the same word in Matthew 23:23 would bind them to tithe. Now to expose this "twist," I will call your attention to the fact that Jesus did not tell these Jews that they "ought" to tithe, for they were already tithing. It was the weightier matters that they had neglected which Jesus told them they "ought" to have been doing. Shame, shame, on people who so pervert the Scriptures. The Bible nowhere says that the Christian "ought" to tithe-it is the tither who says that, and not the Bible at all. There is not a single Scripture in the Bible requiring the Christian to tithe.

In conclusion, I wish to advise that I do not object to tithing or any other method of gospel giving provided it is done voluntarily. If you should want to tithe you have a perfect right to do so, and should you do such a thing God will bless you in it; however, He will not bless you because you are tithing, but because you are giving; and the more you give, the more you will be blessed. See II Cor. 9:6-9.

What I object to is the false claim that tithing is a doctrine of the Church, commanded and enforced by intimidation and threats, as some are doing, thereby making it a test of fellowship. If people want to tithe we should encourage it as a privilege and pleasure, not as a duty. Tell them the truth about it‹do not tell them it is a doctrine of the Church when you know it is not.

Printed By: Faith Publishing House, P.O. Box 518, Guthrie, OK  73044


Copyright © 2005 - Church of God. All Rights Reserved.

Friday, November 8, 2013

The Response

In the issue of January 16, 1882, Brother Warner answers a number of criticisms by contemporary editors. 


TO OUR CONTEMPORARIES 

"Modern come-outism, or, better said, no-churchism." We hold that uniting with the people of God in church fellowship, even of our own choice, does not necessarily constitute us sectarians." Gospel Banner. 

In all love we would ask our kind Brother Brenneman to inform us of those modern "no-church" men of whom he speaks; give us the address of any man professing godliness who believes in and claims membership in no church. 

Second. Is the body of Christ no church? 

Third. If there is any way to get into the church besides Christ and through the Holy Spirit--if the church is something that men open the door of and admit members into--please give us "thus saith the Lord" for it. 

Fourth. If uniting with one party or sect of the professed people of God does not constitute one a sectarian, then why should union with a Masonic Lodge constitute a man a Freemason? 

Fifth. If a person is in Christ Jesus, is he not in the church, and is he not already joined to all others that are joined to the Lord? 

Pure Religion very smartly, as she supposes, ranks "come-outers" with "all other sects," by which she virtually admits that they are as good as the others, and then says that it takes the following elements to make a good "come-outer": 1. It is necessary that the person be "turned out of some church," meaning of course one of those "other sects," for a little sober, candid reflection upon the Bible will show any person that such remarks cannot apply to the true church at all; for "the Lord added to the church daily such as should be [or, were being] saved," and no man [or ecclesiastical court] can pluck them out of his hand.' 

If the Editress of Pure Religion were half as zealous to know what the Bible teaches as she is to exhibit her wit, she would doubtless have learned that the church is not something that men organize and admit members into, but that it is "a holy temple in the Lord," "God's building, God's husbandry." 

2. The Editress thinks that to be a good "come-outer" the person should have a small stock of religion and "quite a good stock of ignorance." We presume that she did not consider that in those words she condemned as nearly graceless and very ignorant such men as Luther, Melancthon, Fox, and Wesley, who at the very time when they stood out of and condemned all sects and did not contemplate joining or forming any, wielded their greatest power for God. 

The Good Way recently informed us that Wesley never contemplated the forming of a sect. What was he then but a "come-outer"? It is an undeniable fact upon record that he deplored the unhappy divisions and parties of Christendom. 

It is the uniform testimony of the history of the Reformation that every reform effort was attended by a much greater power and demonstration of the Spirit of God before it culminated in a new sect than ever was manifest in that sect afterward. I think I can safely challenge a single exception to this fact. During ten years labor in the denomination that grew out of the labors of J. Winebrenner and his coworkers, it was the constant admission of the old fathers and mothers that no such power of God had been witnessed in that body as was before they assumed and received the name of another religious denomination. The same is true of early Methodism, and in a remarkable manner is it true of the Free Methodist. Let me give you a few extracts from the "History of the Origin of Free Methodism," by Sister Sidney M'Creery, who with her husband, Joseph M'Creery, was associated with B. T. Roberts and William Kendall from the beginning of the great holiness revival that resulted in their separation from the Methodist Episcopal sect. Hence she testifies what she knows and declares what she has seen. 

The record is that for six years they worked and prospered wonderfully under the power of God and freedom from all sect yokes, and that from the formation of a new sect by B. T. Roberts the glory departed from the Nazarites, as they had been called. She says: 

B. T. Roberts in his discipline says the Free Methodist organization was a necessity. Was it? Let the hundreds testify who were wonderfully and lovingly united together in the Holy Ghost. The truth is this: God's heritage and work were spoiled by the laying on of man's hands. 

While enjoying this spiritual fellowship all was peace and harmony and the work of conversion went on, the saints rejoiced, and the sectarian devil was mad, sinners in Zion were afraid and trembled as they saw the weakest saint upon his knees. 

B. T. Roberts started out with a trap in hand, making a new test of fellowship. He visited far and wide among the live pilgrims, preaching sect fellowship as the one thing needful, and that they could go no further without it. 

In most cases it took them by surprise. They examined themselves and reasoned thus: We are already in fellowship with the Father, Son, and Holy Ghost, and in holy spiritual fellowship with the saints, and God has given us the victory again and again while fighting against the unholy sects. What can the sect yoke do for us? We are now free to go everywhere preaching and teaching in the name of Jesus. Thus many stood out for a while. Oh, what robbery, what treachery, to pervert and use this work of God, which began so gloriously, to the building up of a carnal and selfish organism! At every gathering. large or small, the sect yoke was presented and held forth as 'the cross 

My husband was satisfied with God's way of ordering the battle; yea, more than satisfied he rejoiced and was exceeding glad to see the prosperity of Zion in our midst. While B. T. R. said in action by the formation of his sect, 'I have suffered enough reproach and shame; I will number Israel and become as other nations,' then the work of building up 'our church' commenced. How the enemy triumphed! At all the gatherings the spirit of sectarian zeal was worked up to the highest pitch, and so fulfilling the scripture which saith, 'Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever.' . . . "And today he (B. T. R.) has no more influence than any other sect bishop, whereas he was once a terror to evil-doers and a praise to them who did well. From this time the battle of the Lord ceased and the enemies rejoiced. Some who remember the former days of liberty and power ask B. T. R. why the same power is not manifested now as formerly. He answers on this wise: God then gave the people a special blessing for a special work. Very good; but why not continue under these special blessings and in this special work? What an absurdity, what inconsistency to build another sect in order to go through the same variations and evolutions of its predecessors! Was it pleasing in the sight of God to manufacture another class of backsliders? Was it a necessity? Wherever I go I find the burden of Free Methodist preaching is to backslidden membership, whereas before its formation-while they remained in God's order, where he placed them--every man, woman, and child was able to do a full day's work. In visiting many places I find them (the F. M.'s) nearly, if not quite, extinct. In missionary fields the work takes well for a season, but when they begin proselyting and making it a 'necessity' to gather them into their peck measure, then the Lord leaves them to themselves. As I am passing through the land I often meet with those with whom I was acquainted during the war of the Lord, and immediately they refer to the former days of power and salvation and say, 'We don't have such meetings nowadays; I would go a long distance to enjoy such privilege.' 

We might multiply quotations, but these will suffice to show the fact that the formation of sects is the destruction of Christianity. Thus it is an undeniable fact, that when men enjoyed the stigmatized "come-out" "stock of ignorance," they have been used of God far more than after they suddenly became wise (?) in building up a wall about themselves or entering a sect pen built by some one else. 

The Vanguard calls coming out of Babylon "a kind of spiritual rash"; and Pure Religion and Gath Rimmon both think that very smart, and serve it up to their readers. May the Lord forgive this lightness. Had we not better look into the Word of God and see what the Lord saith, than to indulge In mere witticisms? Does the Word of God teach that it is a "spiritual rash" to belong to Christ alone and hold only to him, "the head over all things to the church, which is his body, the fullness of him that filleth all in all"? Was Christ afflicted with a spiritual rash when he said, "There shall be one fold and one shepherd"? Was that the infirmity that Paul had when he said 'there should be no schisms in the body'--no Methodist schism, no Wesleyan schism, no Free Methodist bond schism, nor United Brethren; yea, no schism? 

Now, brethren, if you dare drop the scales from your eyes and look squarely at the Holy Bible, you must admit that every one of those sect organizations which you call churches are schisms, just what God condemns and forbids. Unless you are shamefully blind, you know it to be the truth and nothing but the truth, and your slurs and sarcasms can not revoke that truth nor enable you to stand when you are judged by it. 

There are other exchanges that have uttered hard things against the Rock on which I stand. Now, I simply want you to know what you are doing, then if you wish to continue kicking against the goads, you may do so. Do you believe that Christ purchased and founded one church of the living God? Do you believe that the "body of Christ" is the church? Do you believe that Christ is the only door to the church, and that "by him if any man enter he shall be saved"? Do you believe that the Holy Spirit sets the members in the body, the church? Do you believe there should be "no schisms in the body"? Do you believe that believers are "made perfect in one" and that "thorough holiness destroys sects and denominations"? Do you believe that 'divisions and offences are contrary to the doctrine we have received' of Christ? Do you believe that Christians should not be "un-equally yoked together with unbelievers"? 

In the name of our Lord Jesus Christ I ask any paper to speak out and tell me which of these points you dispute. And if you say you believe them all, as some of you have, then I ask, Why do you object to my believing the same? for that is just what I believe. The only difference is, I act consistently with my faith, while you say and do not. 

You admit there is but one church of God, still you think hard of me for not allowing that all your "churches" are of God. This is God's truth and you can not deny it. You say that sects are wrong, but advise God's children to continue in the wrong. I claim that sects are wrong. and therefore say, Come out from among them, as saith the Lord. Men professing godliness should act consistently with their belief. 

If you believe that Christ is divided and there are many folds, many bodies, many Lords, many faiths, instead of "one fold," "one body," "one Lord," and "one faith," then you may consistently with your faith antagonize The Gospel Trumpet; but you must abide the consequences of fighting against God's Word. And remember this, that in the day of judgment it will do you no good to have put false colors on the truth you are opposing. You will not plead before the bar of God that I taught "no-churchism," no organization," etc. 

If you are ignorant of The Trumpet's teaching, you will be condemned before God for opposing and speaking evil of the things you do not understand. You should hold your peace until you know what you are talking about. 

If you do know what we--myself and contributors--teach, you know that every paper insists on organization, the very organization set forth in the New Testament, and you do know that we all advocate the church, and never have encouraged anybody to leave her; but we chose to learn from the simple Word of God what the church is, and not from your Dark Age creeds and confused tongues. Now, all you who have lifted up your heel against Christ and his body, the only true church in heaven and earth, have done so because you have some sect idol in your heart and cannot receive the truth or endure sound doctrine, or else you have not the moral courage to assault the devil in his stronghold of divisions. What does Satan care for your clamor against the "sin in the sects" so long as you give him the best means of bringing God's house or kingdom to naught-the sin of sects? I pity your sad confusion. May God give you all repentance to the acknowledging of the truth. 

An editorial in the July 25 number answers an objection by the editor of The Sword.